📖 4 min read
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Published: January 14, 2026
• Updated: January 14, 2026
Can Women Read Morning Adhkar During Menstruation
Yes, women can read morning adhkar during menstruation. Menstruation does NOT prevent dhikr or du‘a, Only Qur’anic recitation has specific scholarly discussion
This question carries more emotional weight than many people realize.
For many Muslim women, menstruation already brings:
So when the doubt appears —
“Am I even allowed to do morning adhkar in this state?”
— it can quietly push a woman away from remembrance, which is the opposite of what Islam intends.
Let’s answer this clearly, gently, and correctly, based on Qur’an, Sunnah, and scholarly consensus.
Short Answer (Clear and Reassuring)
✅ Yes, women can read morning adhkar during menstruation. Menstruation does NOT prevent dhikr or du‘a, Only Qur’anic recitation has specific scholarly discussion.
This ruling is well-established and merciful.
Now let’s explain it properly.
A Core Islamic Principle People Forget
Menstruation:
But it does NOT prevent remembering Allah, making du‘a, seeking protection, asking for mercy or even turning to Allah in the morning.
Cause, dhikr is not salah.
Strong Sunnah Evidence (Foundational)
We find from Hadith That:
كَانَ يَذْكُرُ اللَّهَ عَلَى كُلِّ أَحْيَانِهِ
Translation:
“The Messenger of Allah ﷺ used to remember Allah in all of his states.”
— Sahih Muslim (373)
“All states” includes:
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Minor impurity
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Major impurity
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Physical discomfort
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Daily life situations
If remembrance were forbidden during menstruation, the Prophet ﷺ would have clearly stated it, just as he clearly prohibited prayer and fasting.
So What Exactly Can a Menstruating Woman Read?
A menstruating woman may:
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Say all morning du‘as
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Recite tasbih, tahmid, tahlil
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Say Allahumma bika asbahna…
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Seek protection from harm and Shaytan
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Make personal du‘a in her own words
These form the core of morning adhkar anyway.
To understand what morning adhkar actually consist of, see what morning adhkar really are in Islam.
What About Qur’anic Verses in Morning Adhkar?
This is where scholarly nuance comes in — and we must be honest.
Majority scholarly position:
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❌ A menstruating woman should not recite Qur’an as tilawah
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✅ She may say Qur’anic phrases as du‘a or dhikr, according to many scholars
Examples:
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Saying Ayat al-Kursi as protection
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Saying short surahs as remembrance
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Saying Qur’anic du‘as (like those of the Prophets)
Many contemporary scholars allow this especially when the intention is dhikr, not tilawah.
Practical, Safe Approach (No Doubt, No Guilt)
If a woman wants to be extra cautious:
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Focus on non-Qur’anic du‘as
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Use prophetic supplications
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Make abundant personal du‘a
If she follows the opinion allowing Qur’anic adhkar, she should use memory or r a phone, and most importantly, avoid touching the physical mushaf
This balanced approach keeps the heart connected without crossing fiqh boundaries.
Related clarification:
👉 reading morning adhkar without wudu explained
Why Islam Did NOT Cut Women Off During Menstruation
Think deeply about this.
Menstruation:
If Allah had cut women off from dhikr, half the ummah would be disconnected regularly.
And even, mercy would be replaced by hardship
Islam does the opposite.
Allah keeps the heart connected, even when the body rests.
Timing Still Matters — Even During Menstruation
A menstruating woman should still:
Morning adhkar:
If timing is unclear, read best time window for morning adhkar
And if sunrise has passed: 👉 whether morning adhkar still counts after sunrise
Final Verdict (Clear and Settling)
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✅ Women can and should do morning adhkar during menstruation
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✅ Du‘a and dhikr are fully allowed
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⚠️ Qur’anic recitation has scholarly nuance
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❌ Menstruation is not spiritual exile
Morning adhkar is a relationship, not a ritual checklist.
For a complete, structured understanding of authentic morning adhkar — texts, timings, rulings, and daily application — see this guide to Protecting yourself with daily Adhkar.